And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth? (Luke 18:7-8)
The parable of the unjust judge has its resolution in the final statement above by the Lord Jesus. The Lord brings a contrast between earthly, unjust judges who may pass sentences depending upon their moods and convenience (or lack thereof), and that of the just and righteous Judge of the earth. We’re told that the Lord is aware of every injustice with which His saints have been afflicted and that every injustice will be requited when He gets the cooperative cry of faith and agreement from the saints on earth. But implicit in this parable is the reality of voluntary suffering that comes to the saints through injustice. This voluntary suffering (or in most cases, IN-voluntary suffering!) is part of the training process by which He conforms us to the image of the Son, who is the epitome of One who suffers injustice. Once these remedial judgments come to the saints of God, thus bringing us into full maturity and union with the Son, we then partner with Him in releasing His judgments into the earth with the main view to bring a harvest of souls.
We are a Bride Awaiting Our Bridegroom
Jesus is returning for a bride that is without spot or wrinkle. We know that Jesus must have a bride that bears His image. The bride, who is the church, must make herself ready (Rev. 19:7-8). If we examine the betrothal process of the Hebrew culture, we can begin to understand how to embrace the intimate relationship the Lord desires.
It was customary for a Hebrew young man to prepare a Ketubah, a marriage contract (a covenant), which he presented to his intended bride and her father. Included in this covenant was the Bride Price, an appropriate gesture in Jewish society meant to compensate the young woman’s parents for the cost of raising her. In addition, and more importantly, the payment was considered an expression of the man’s love for his intended bride. This betrothal covenant was legally binding once the bride and her family accepted the terms of his Ketubah.
Acts 3:19-21: “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began.”
Rev. 18:1-5: “After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory. And he cried mightily with a loud voice, saying, ‘Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird! For all the nations have drunk of the wine of the wrath of her fornication, the kings of the earth have committed fornication with her, and the merchants of the earth have become rich through the abundance of her luxury.’ And I heard another voice from heaven saying, ‘Come out of her, my people, lest you share in her sins, and lest you receive of her plagues. For her sins have reached to heaven, and God has remembered her iniquities.’”
Both the Old and New Testament foretell of a “Great and Terrible Day of the Lord” yet to come. This seemingly paradoxical description comes clearly into focus as we recognize that our position (either in Christ or not) will determine just what kind of day it will be for us. This “Day” is a period of time which is fast approaching. It promises to evoke a full spectrum of emotions ranging from spectacular awe to a terror that will drive even the hardest, most rebellious heart to hide in fear and dread of the approaching wrath of God. Can we know when this day is coming? Where we will stand? How we should prepare?